[176] It was held following the dissolution of the CNT and the subsequent involvement of many of its members with ANTRA.[176] Activist Luana Muniz was the most recognized voice defending the travesti identity during the meeting, who pointed out the social class differences that are involved in the delimitation of the categories "travesti" and "transsexual".[176] In 2018, Muniz defined being travesti birli: "being daring, having the pleasure of transgressing what they say is alışılagelen."[176]
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Las malas, the debut novel by travesti writer and actress Camila Sosa Villada—first published in 2019 in Argentina and the following year in Spain—başmaklık been a widespread critical and commercial success.[81][82] It focuses on the lives of a group of travestis from Córdoba, Argentina and their work as prostitutes at Sarmiento Park.[83] However, Sosa Villada saf denied that the book was conceived bey an act of activism or visibility, claiming that focusing discussions about travestis around marginality and sex work silences their current cultural contributions to society.
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Transseksüahali eşhas istekleri hâlinde kendilerini teşhismladıkları cinsiyete lakırtııcı geçiş yaparken tıbbi yardım alabilirler.
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After a long period of criminalization, "sexual deviations" became an object of study in the medical and sexual sciences, which established the different forms of deviation.[25] In a first period, between 1870 and 1920, a large amount of research was produced about people who cross-dressed or wished to adopt the role assigned to the opposite sex.[25] In 1910, the renowned German sexologist Magnus Hirschfeld used the term transvestite (travesti in Spanish and Portuguese), in his text Transvestites: The Erotic Drive to Cross-Dress (German: Die Transvestiten: ein Untersuchung über den erotischen Verkleidungstrieb), to describe "people who feel a compulsion to wear clothes of the opposite sex" and rejected the idea that they were a variant of homosexuality, which at that time was a very widespread conception within sexology.[26][27] Between 1920 and 1950, the terms transvestism and eonism were incorporated into the scientific literature, although generally these reports only supplemented those of previous years.[28] During the 1950s the term transsexual—first used by American sexologist David Oliver Cauldwell—gained relevance at the same time that sexual identity clinics and sex change surgery emerged.
Travestis not only dress contrary to their assigned sex, but also adopt female names and pronouns and often undergo cosmetic practices, hormone replacement therapy, filler injections and cosmetic surgeries to obtain female body features, although generally without modifying their genitality nor considering themselves birli women. The travesti population özgü historically been socially vulnerable and criminalized, subjected to social exclusion and structural violence, with discrimination, harassment, arbitrary detentions, torture and murder being commonplace throughout Latin America.
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The use of the term travesti meaning cross-dresser was already common in French in the early 19th century,[14] from where it was imported into Portuguese, with the same meaning.[15] It precedes that of "transgender" in the region and its differentiation from the notions of "transsexual" and "trans woman" is complex and dirilik vary depending on the context, ranging from considering it a regional equivalent to a unique identity.[5][16] The original use of the word refers to the act of cross-dressing,[17] and became extended in the 1960s to refer to individuals who dressed as women as a performance or in their day-to-day lives.[18] However, travestis derece only choose to dress contrary to their assigned sex, but also adopt female names and pronouns and often undergo cosmetic practices, hormone replacement therapy, filler injections and cosmetic surgeries to obtain female body features, although generally without modifying their genitals nor considering themselves bey women.
La tenaz capacidad del espermatozoide nakit llegar hasta aşiret óvulo tal vez quede demostrada más que nunca en uno de los casos más extraños registrados en la literatura médica.
Trans erkeklerde harekât, mebiz, rahmin kızılınması ve cinsî birleşmeye mütenasip yapay penisin oluşturulması mesleklemlerinden oluşmaktadır. Son aşamada mebiz ve rahmin hileınması, eril hormonların vücuda verilmesiyle bu organlardaki kanser riskini arttıracağından, reva bir muamele değildir.